​

Since for the explanation of the given case and also perhaps for my following explanations, you must know more in detail concerning being-Hanbledzoïn, I find it necessary before speaking further to inform you just now about this cosmic substance. 

 

Hanbledzoïn is nothing else than the ‘blood’ of the Kesdjan body of the being; just as the cosmic substances called in totality blood serve for nourishing and renewing the planetary body of the being, so also Hanbledzoïn serves in the same way for nourishing and perfecting the body Kesdjan.

 

It is necessary to tell you that in general the quality of the composition of the blood in three-brained beings and also in the common presences of your favorites depends on the number of the being-bodies already ‘completely formed.’

 

Blood in the presences of three-brained beings may be composed of substances arising through the transformation of three separate independent what are called ‘general-cosmic-sources-of-actualizing.’

 

The substances of that part of the being-blood which is designed by Nature for serving the planetary body of the being arise by means of the transformation of substances of that planet on which the given beings are formed and exist.

 

But the substances which are designed for serving the Kesdjan body of the being, the totality of which is called Hanbledzoïn, are obtained from the transformation of elements of other planets and of the sun itself of that system, where the given three-brained being has the place of his arising and existence.

 

Finally, that part of the being-blood which almost everywhere is called the sacred being-Hanbledzoïn, and only on certain planets is called the ‘sacred Aiësakhaldan,’ and which part serves the highest part of the being called the soul, is formed from the direct emanations of our Most Holy Sun Absolute.

 

Substances required for the blood of the planetary body of the being enter into them through their ‘first-being-food,’ or, as your favorites say, ‘through food.’

 

But the substances needed both for coating and for perfecting the higher-being-body-Kesdjan enter into their common presences through their, as they say, ‘breathing,’ and through certain what are called ‘pores’ of their skin.

 

And the sacred cosmic substances required for the coating of the highest being-body, which sacred being-part of theirs, as I have already told you, they call soul, can be assimilated and correspondingly transformed and coated in them, just as in us, exclusively only from the process of what is called ‘Aiëssirittoorassnian-contemplation’ actualized in the common presence by the cognized intention on the part of all their spiritualized independent parts.

 

Although you will be able thoroughly to understand about all those cosmic substances with which the three independent being-bodies are coated and perfected in the common presences of your favorites only when, as I have already promised, I shall relate to you in general about the chief cosmic fundamental laws of World-creation and World-existence, nevertheless for a fuller elucidation of our present theme it is now necessary to explain a little about the changed form of the actualization in the common presences of your favorites of the ‘second-being-food’ automatically taken in by them.[1] [my emphasis]

 

 

 

 

[1] G.I. Gurdjieff, Beelzebub’s Tales to His Grandson: All and Everything the First Series (Oregon: Two Rivers Press, 1993 [1950]) pp. 568-570.

..from the Chapter 32, Hypnotism https://ae.gurdjieff.org.gr/chapters/en50/chapter32.htm

​

​